NJITS

NJITS

Tuesday, January 15, 2008

Do Men and Women Grieve Differently


One of the first things I came aware of as a Hospital Chaplain was that men and women grieve differently. Often we assume that every human being should respond the same way to grief. In the Christian community dealing with grief is especially difficult because of preconceived notions and dogma. We often teach people that grief is temporary and individuals should “get over it”. I have witnessed grief up close and personal since 1987 when I started volunteering as a hospital chaplain. Since 2005 I have been a professional chaplain at one of America’s busiest Trauma Centers and at a large state Psychiatric Hospital. I have sat with women that lost twins, Grandparents that lost grandchildren in fires, and victims of drive-by shootings families. Each situation was totally different. In most cases I can honestly say that men deal with grief very differently than woman. Women tend to be more demonstrative and vocal while men usually sit quietly and internalize their pain. The other factor that makes grief differ is culture. I don’t want to sound stereotypical or racist in my assessments, but people are different. I in no way declare one group or culture is superior to another, but some cultures are more demonstrative than others in the realm of grief, while some are more introspective. I am writing this to help a new chaplain or Pastoral Care volunteer better assess the situation he or she may be called to respond to.
I originally titled this book “Observing Grief” because in many cases the best things one can do is simply observe and be present when someone is grieving. People in grief do NOT need a sermon or a lecture. I changed the title because I feel just like David did Psalm 13 when I was going through severe depression. David asked God a question, “How long will you hide your face from me?”
Just concentrate on listening to the words that are being shared with you. Resist the urge to preach and educate the grieving person. Women will generally vent verbally more than men, allow her to vent! Even if she is screaming and wailing…LET HER! Yes it may make YOU uncomfortable, but YOU are there to COMFORT HER! I have sat with grieving people and said very little, sometimes I simply hold their hand or give them a hug and simple prayer. Our presence means so much because times of grief are lonely times. When a person has lost a love one it is like losing a part of themselves. A woman loses her husband to cancer, but if he was the sole breadwinner she is also looking at possibly losing more. A man on disability loses his wife; he not only lost a wife but a caretaker. No two cases are the same and no two people handle grief the same way. Some people will seem to bounce back from a death swiftly while some carry their grief to their grave. The truth be told grief is never easy as we think it is. Even Jesus grieved over the death of His cousin John the Baptist.
Friends, relatives, and neighbors are usually supportive at the time of a death and during the wake and funeral that follows. Food, flowers, and physical presence are among the thoughtful expressions. But after the funeral, many grieving people wonder where their friends are. In some ways they need support and caring from their friends even more when the reality hits and the long process of grief begins. Ways of helping grieving people are as limitless as your imagination. Some suggestions are:
• Try to understand the grief process rather than be annoyed by it.
• "I'm sorry" or "I care" is all that is necessary to say; a squeeze of the hand, a hug, a kiss can say the words.
• Don't say: "You will get over it in time." They will never stop missing the person who died. Time may soften the hurt, but it will not just go away. There will always be a scar.
• Listen, listen, listen. Talking about the pain slowly lessens its sting. Most bereaved persons need to talk. It is helpful for someone to listen. Try to become an effective listener.
• Don't tell people: "It's God's will." Explanations do not console.
• Encourage expressions of specific feelings: anger, guilt, frustration, confusion, depression, hate.
• Be patient. Mourning takes time. People need you. Stand by them for as long as possible. There is no timetable for grief. Do not give a pep talk or suggest a timetable.
• Talk about the good memories. They help the healing process.
• Suggest that grieving people take part in support groups. Sharing similar experiences helps healing.
• Be there caring, saying "I'm sorry" and helping in practical ways.
• Sincerely ask, "How are you doing?" Bereaved persons can tell if you want to hear "fine" or if you really want to know.
• Help bereaved to eliminate expectations as to how they should feel and when they will be healed.
• Be approachable, aware, and interested.
• Be accepting of the person, of his/her feelings, his/her confusion.
• Acts of thoughtfulness-a note, visit, plant, helpful book, plate of cookies, phone call, invitation to lunch or to go shopping, coffee.
• Be confidential with what is shared with you.
WHAT IS GRIEF?
Grief is your emotional reaction to a significant loss. The words sorrow and heartache are often used to describe feelings of grief. Whether you lose a beloved person, animal, place, or object, or a valued way of life (such as your job, marriage, or good health), some level of grief will naturally follow.
Anticipatory grief is grief that strikes in advance of an impending loss.¹ you may feel anticipatory grief for a loved one who is sick and dying. Similarly, both children and adults often feel the pain of losses brought on by an upcoming move or divorce. This anticipatory grief helps us prepare for such losses. Grief is universal; it affects all races, cultures, and religions. We are also not exempt from grief because we love God, read our bibles, pay tithes, or go to a Spirit-Filled Church.
1. GRIEF is the normal and natural reaction to loss of any kind. Many assume grief come only after a death, but grief occurs anytime there is loss; Loss of life, relationships, income, career, or hope in general.
2. GRIEF is the pain and desperate longing you feel when you lose someone who has given meaning and purpose to your life. The loss of a parent, spouse, child, or close friend.
3. GRIEF is that silent, night life terror and sadness that comes a hundred times a day when you start to speak to someone who is no longer there.
4. GRIEF is the helpless wishing that things were different, when you know they are not and never will be the same again.
5. GRIEF is a whole cluster of adjustments, apprehensions, and uncertainties that strike life making it difficult to reorganize and redirect your energies.
6. GRIEF is like a long valley, a winding valley where any bend may reveal a totally new landscape.
7. GRIEF is the angry reaction of a man - so filled with shock, uncertainty, and confusion that he strikes out at the nearest person.
8. GRIEF is the aching your body feels when you long to hold your baby who died after such a brief life - and you just can’t anymore.
9. GRIEF is a normal and healthy sense of loss. The emotions involved are real, and they need to be recognized and expressed.
10. GRIEF is unique and unpredictable and each person will experience it in his or her own way.
11. GRIEF is a part of every life. Grief is no respecter of age or person.
12. GRIEF is an attempt to bring life back into focus after the lenses have gotten turned out of focus.
13. GRIEF is the entire range of naturally occurring human emotions that accompany loss.
14. GRIEF is pain. Grief begins with the first raw awareness of the change but then becomes a terrific struggle: a violent disputing of the facts, a striving for life again, a revising of terms by which we know ourselves, a surrender to despair, finally a conscious acceptance of the change. This is painful and difficult but when accomplished, it brings rebirth and growth.

Monday, January 14, 2008

Why is Theology Important?


Theology frightens the daylights out of most people. When they hear the word mentioned, their eyes glaze over: they have visions of white-haired old men with degrees spilling out of their ears, speaking in polysyllables and attempting to complicate simplicity. They imagine lists and categories and dry barren wastes without a drop of water. Not surprisingly, therefore, many will doubt the need for theology at all, asking the pertinent question: "Isn't it true that all we need to know is to love each other and preach the good news?"
However, it is a truism that everyone has a theology, even those millions who deny there is any need for it. Everyone who reads the Bible or even thinks about God has contrived a theology of some sort. So there is a question that everyone must face: "Is my theology a good one?" By good, I mean is it accurate, biblical, coherent, and consistent? This is not a subjective question; there are objective criteria to think about.
Jesus told the Samaritan woman that those who worship God must worship him in spirit and in truth (John 4:23). The prophet Hosea wrote:


My people are destroyed from lack of knowledge. "Because you have rejected knowledge, I also reject you as my priests; because you have ignored the law of your God, I also will ignore your children. (Hosea 4:6)
Why is Theology Important?

Besides keeping a lot of theologians off welfare and out of trouble, it brings clarification. Unlike the way teachers so often present it, theology is not a settled issue of firmly established facts. Theology is theory, and like theory in science, forever alive and developing. In the early Church questions arose now and then and theology - theory - to answer them had to be developed. For instance, in Acts, the church was faced with the problem of what to do with all the Gentiles who were coming to Christ. Did they have to become Jews first, before they could be saved? Or was entrance into Christianity by grace alone? And then, even if it was by grace, shouldn't they follow the laws of Judaism?
Later on, people began wondering who, precisely, was Jesus? Was he really God, or simply an emanation, or maybe a created being?
How are such questions answered? By studying the Bible - God's special revelation - and the universe - God's general revelation - and finding out what they say. This action, of looking to the Bible and the world for answers, raises a question of its own: if we are going to find out about God, if we are going to do a proper theology - formulate reasonable theories - what are the revelations of God, and how do we go about using them properly?

The Five Kinds of Theology

1. Natural Theology

Natural theology is restricted to the facts concerning God which are revealed in the universe around us. Thomas Aquinas, in a systematic fashion, outlined his belief that the existence of God may be proven from reason alone. Modern theologians such as Karl Barth, reflecting Immanuel Kant and David Hume, argued that there was essentially no validity to a natural theology, while Process theologians such as John B. Cobb, Jr., Schubert Ogden and David Griffen have argued the exact opposit. Within evangelical circles, there is a division on this question.

2. Biblical Theology

Biblical theology is restricted to the biblical revelation of God. Its sole source is the Bible, independent of any philosophical system (ideally). In reality, any approach to theology must inevitably carry certain philosophical presuppositions and perspectives.

3. Dogmatic Theology

Dogmatic theology refers to those elements of theological truth which are absolutely certain. It will avoid controversial fields of study and will concentrate on those points about which the church throughout history has held to unswervingly, such the virgin birth, the resurrection, the Trinity, and the like.

4. Practical Theology

Practical theology has to do with the actual function of the truth in the lives of people. Given beliefs and doctrines are considered true if they work in the lives of real people. In other words, if it works, then it is true. Otherwise, it is of no consequence.

5. Theology Proper

Theology proper concerns itself with the study of the person of God, apart from his works. It deals with the existence of God, the ability of people to know him, his various attributes, and the nature of the Trinity. In other words, Theology Proper is concerned with understanding and knowing God.